Changes

Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11</ref>:

Based on work completed from 2000 to 2011, an overview of what water means to Anishinabe peoples in Ontario found the following themes<ref>McGregor, D. (2012). Traditional Knowledge: Considerations for Protecting Water in Ontario.The International Indigenous Policy Journal, 3(3) . Retrieved from: http://ir.lib.uwo.ca/iipj/vol3/iss3/11 DOI: 10.18584/iipj.2012.3.3.11</ref>:

{textbox| 1=

{{textbox| 1=

*Water is alive. It is a being with its own spirit

*Water is alive. It is a being with its own spirit

*Water is sacred

*Water is sacred

*Planning for water governance must take a long-term approach

*Planning for water governance must take a long-term approach

*Women have a central role

*Women have a central role

*Language retention is critical}

*Language retention is critical}}

==To review==

==To review==